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श्री महाकाली, माहेश्वरी,महासरस्वती, महालक्ष्मी,

यह प्रश्न श्री अरविंद के दर्शन के अनुसार चार मूल देवियों (महाकाली, महालक्ष्मी, महासरस्वती और माहेश्वरी) के आपसी संबंध और उनके कार्य के महत्व से संबंधित है। श्री अरविंद के अनुसार, ये चारों पहलू मिलकर सृष्टि की विभिन्न शक्तियों और कार्यों का प्रतिनिधित्व करते हैं, जिनका सामंजस्य स्थापित करना आवश्यक है।
चार देवियों और उनके कार्य
माहेश्वरी: विश्व की शक्तियों की बड़ी कतारें स्थापित करती हैं, जो प्रकृति के भौतिक पक्ष से निकटता से जुड़ी हैं।
महाकाली: शक्तियों को ऊर्जा और प्रेरणा प्रदान करती हैं।
महालक्ष्मी: शक्तियों की लय और उपायों की खोज करती हैं।
महासरस्वती: संगठन, निष्पादन और विवरण के कार्यों की अध्यक्षता करती हैं, जो प्रभावी रूप से कार्य को पूरा करने के लिए आवश्यक हैं।
श्री अरविंद का दृष्टिकोण
सामंजस्य: श्री अरविंद के अनुसार, एक आदर्श स्थिति तब होती है जब इन चारों पहलुओं के बीच सामंजस्य स्थापित हो, न कि केवल एक पहलू का ही प्रभुत्व हो।
सामर्थ्य: उन्होंने यह भी बताया है कि कुछ लोग महाकाली के उग्र स्वरूप को सहन नहीं कर सकते हैं; इसलिए, यह आवश्यक है कि हर व्यक्ति को इन चारों पहलुओं में संतुलन बनाना होगा।
यह एक ध्यान और आत्म-विकास की प्रक्रिया है जिसमें व्यक्ति को इन दिव्य शक्तियों के सामंजस्य को अपने भीतर विकसित करना होता है।

– श्रीअरविंद घोष, पाँडिचेरी

JAYA DEVI’S REMINISCENCE-Durga Puja 1926(Tarunda’s grandmother)
‘I used to visit him [Sri Aurobindo] every day. He would make me sit
near him and listen to everything carefully. After four or five days I
asked A.G. : “Why are these chairs here?” “They are for people who
listen to my words and practise meditation – they sit in these
chairs.” Somehow I didn’t like the idea. So I said: “Lord, this
doesn’t look proper. That the sadhaks, your disciples, should be
sitting in the chairs along with you doesn’t look nice. Better to have
mats or carpets on the floor. While you sit in the chair, the rest can
sit below.” He only smiled a little and kept quiet. Two days after, I
noticed that the chairs had been removed and a durrie spread out on
the floor.

‘In those years the Ashram was less crowded and I used to go and see
him every day. One day I asked him: “Lord, why do they call you A.G.?”
“A.G.? Who says A.G.?”, he counter-questioned. “These sadhaks speak
like that, I have heard it.” Then he said, with a smile: “Well, it’s a
good idea of yours.” Seven or eight days later, I found on the
notice-board: “Sri Aurobindo.” I was told the Mother had given that
name. This made me rather happy.

‘After two days, I went to see him with a pair of garlands which I had
woven with my own hands and rolled inside a handkerchief. Looking at
the hidden object in my hands he asked: “What is it you have brought?”
“A pair of garlands,” I answered. “What will you do with garlands?”
“One I shall place round your neck and the other at your feet,” I
chirped gaily. Pleased with my reply, he said: “Well, give me one, and
there, within the house, is your Mother, go and give her the other
garland.” “Lord, where is the Mother? In which room? I do not know
anything; please guide me a little.” He then explained: “As you go up
the inner staircase you will find a room in front. The Mother lives
there. You will give the garland to her.” “Lord, permit me to go
there,” I said. Smilingly he agreed: “Yes, now go.”

‘I came down, wondering with whom to go. But, I also thought, what was
there to worry about in going to the Mother? “Oh my mind, take me
there. When the Lord has said so, I will certainly be able to meet
her.” On reaching down with this thought, I found Purani’s wife,
Lilavati, standing in front. I said to Lila: “Dear sister, please
accompany me a little,” “Where to?” inquired Lila. “First let us go up
the inside staircase. Then I shall tell you,” I said. “Then let us
go,” she answered. After we had gone up the stairs we saw a room in
front. I went inside with the garland in hand. Then I saw the Mother
standing, in a red-bordered sari. She came a little closer to me and I
offered the flowers and made my pranam to her. The Mother had a veil
on, and when I gave her the garland she was smiling, but since I
didn’t know any English I couldn’t speak with her. After a while, I
came away. Lilavati followed suit. When she had come we went to our
respective places….

‘It was the month of Asvin in 1926. At the time of Sri Aurobindo’s
daily darshan I said: “Lord, the month of Asvin is here. Every year I
celebrate Mahashtami puja. I am wondering what to do now; shall I
return home or what?” “Why, won’t there be puja here?” he asked. “Yes,
it’s possible: the worship of Shiva-Durga. If I can perform your
worship and the Mother’s, then perhaps I need not go from here. That
is why I am wondering…”

‘“Well, you can do that.”

‘On the day of Mahashtami Sri Aurobindo and the Mother sat in two
chairs side by side. With the usual offering I performed the puja. I
put garlands round both. Oh, it was as if Shiva and Durga had come
down to accept the worship! It is impossible to describe all that I
felt. It was ineffable, beyond thought.’

१. श्री अरविंद ह्यांचे श्री माताजी ह्यांच्या ४ पैलू बद्दल लेखन

https://incarnateword.in/cwsa/32/the-mother-vi?search=Four+aspects

टीप:-
सर्व मालकी हक्क श्री अरविंद आणि वेबसाईट आणि sabda प्रकाशन ह्यांचे असून केवळ माहितीस्तव इथे दिले आहे.
व्यावसायिक हेतू विरहित हा लेख माताजी आणि श्री अरविंद ह्यांच्या चरणी अर्पण